Under Christ's Providence and Care

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“The Spirit comes with the tenderness of a true friend and protector…to save, to heal, to teach, to counsel, to strengthen, to console.”—St. Cyril of Jerusalem Dear Parishioners: Sometimes I feel like I am missing out on something when we pray Eucharistic Prayer III at Mass on Sundays. When we come to the lines, May he make of us an eternal offering to you, so that we may obtain an inheritance with your elect, especially with the most Blessed Virgin Mary, Mother of God, with your blessed Apostles and glorious Martyrs ( with Saint N.: the Saint of the day or Patron Saint ) and with all the Saints, on whose constant intercession in your presence we rely for unfailing help, we don’t have a patron saint to include. For many years, I was used to mentioning St. John the Evangelist during the time I lived at the Cathedral. If you hear me mentioning a saint at this point in the prayer, it is acknowledging the saint or saints celebrated on that date, though it is the Mass of Sunday. A parish’s patron saint’s day is celebrated as a Solemnity, regardless of its liturgical rank. It can also be moved in Ordinary Time from a weekday to a Sunday for a special celebration. For Holy Spirit Parish, today, Pentecost, is our patronal feast. It is always on Sunday and is already a solemnity. I would argue that our patronal feast day is the second most important day of the Church year, after Easter Sunday. Pentecost is the birthday of the Church. The sending of the Holy Spirit changed the many disciples into the one Body of Christ. The Holy Spirit was sent to enliven and invigorate the Church. It keeps the Church in Truth. What a great patron! The many people: men and women; young and old; working and retired; single and married and families; Democrat and Republican; are all part of this one parish. The Holy Spirit enlivens our parish and invigorates us for the spreading of the Gospel and the Kingdom of God in our part of Avon Lake and into the world. In this parish we encounter Jesus Christ, The Truth, and from here proclaim Him to the world. The Holy Spirit is not a saint but the sanctifier. Not a human person, but the Third Person of the Trinity. The Holy Spirit might not be mentioned in the Eucharistic Prayer with saints, but is active in the same prayer, doing the work of the prayer, making the bread and wine in the Body and Blood of Jesus. As far as patrons go, The Holy Spirit is a pretty good one. Sincerely, Rev. Charles F. Strebler Pastor 

“On the other hand, I believe there's hope, because the breakdown and the repair are happening simultaneously.”—Kathryn Bigelow Dear Parishioners: Three things are certain: death, taxes, and something needing to be repaired on the parish grounds. The infrastructure at Holy Spirit is aging out. Some of these things will be addressed in the upcoming church and office renovation. Some of them need to be addressed sooner. In the very near future, we will be replacing the front church steps, which particularly took a beating last winter (estimated cost: $17,700). There is some roof work in the hall that needs to be done to fix a leak in the Drexel Room. There are other needed repairs that pop up on a far-too-often basis. Thank you to you, the parishioners, for your on-going support of the Repairs and Improvements (R&I) account at Holy Spirit Parish. This enables us to keep up with the upkeep of the parish. Sometimes we get a check dedicated to R&I, or parishioners check the box on their multi-purpose parish envelope indicating that amount goes to R&I. When given to R&I, that money must be used for that purpose and cannot be used for anything else. Some parishioners like to donate to R&I because they know that their donations stay at the parish; we do not pay diocesan assessments on those donations. While that is a plus, we also need funds to pay salaries and other non-R&I expenses. We need both the regular collection and R&I to keep the parish running. The Finance Council and I have spoken for a while about being more transparent on the R&I funds—how much we have, what is given, what is spent and how it is spent. With Nicole Davis getting settled into her position as Business Manager, we are in the place to be able to do this accurately. In the next week or two we will be presenting this information in the bulletin each week. Again, thank you for your support of Holy Spirit Parish in the past and on-going into the future. Sincerely, Rev. Charles F. Strebler Pastor 

Bugs: Duck season! Daffy: Rabbit season! Bugs: Duck season! Daffy: Rabbit season! —Rabbit Fire (1951) Dear Parishioners: It’s Ordination Season !—in the Diocese of Cleveland. A couple weeks ago, three men were ordained as transitional deacons; that is, they will be deacons for about a year and then will be ordained priests around this time next year. Last year’s crop transitional deacons is now ripe. Six men will be ordained priests for the Diocese of Cleveland on Saturday, May 16. One of these will be Fr. Mitch Carson. Mitch has been assigned as the parochial vicar at St. Joseph Parish, Avon Lake, beginning June 9. He will take up residence in the rectory in the next few weeks. There may be times you see him around Holy Spirit, maybe even helping here on occasion. Fr. Mitch is a parishioner at St. Peter, North Ridgeville and an Elyria Catholic graduate. We welcome him to Avon Lake. Another of the ordinan di (those to be ordained, as compared to those who have been ordained, called ordinan ti ) is Fr. Joe Ho. You might remember Fr. Ho when he did some of his preaching practices here at Holy Spirit. He has been assigned to St. Sebatian Parish in Akron. Last week, there were four men ordained as permanent deacons. Permanent deacons, often married men, are ordained for service to the diocese as deacons and do not become priests. One of the four ordained was Deacon Zak Jester, who is assigned to St. Raphael in Bay Village. Deacon Jester is the husband of Sarah Hamski, who was the youth minister at Holy Spirit during the first years of my pastorate. Speaking of permanent deacons, Kevin Jugilon has concluded his field education at Holy Spirit. It was great having him and his wife, Sharon, learning and serving here at Holy Spirit. He really jumped in with both feet, being involved as a lector, server, extraordinary minister of holy communion at the Masses and to the homebound, assisting with the First Thursday Night Prayer and benediction, leading stations of the cross, and he will be very much missed by The Friends of Jesus, with whom Kevin and Sharon worked very closely. Kevin has two more years of formation before (God willing, as candidates for holy orders often say) being ordained for the service to the Diocese of Cleveland. Fun fact: Holy Spirit is in the Diocese of Cleveland. While Kevin could be assigned to his home parish of St. Raphael, as deacons often are, or another parish, if— if —the stars aligned and the fates allowed and the bishop concurred, Kevin would be most welcome back to Holy Spirit. This is not a promise, or even a probability, but just saying… Sincerely, Rev. Charles F. Strebler Pastor

“We're putting the band back together!”—The Blues Brothers Dear Parishioners: In March of 2025, Bishop Edward Malesic, Bishop of Cleveland, issued new norms for Parish Pastoral Councils in the Diocese of Cleveland. One of the norms was that, existing Pastoral Council members may serve the remainder of their terms as defined by their council’s or by-laws presently in effect— as long as this was within two years of the promulgation of the new norms. The Holy Spirit Parish Pastoral Council members terms expired in October of 2025. It is time to constitute a new Parish Pastoral Council for Holy Spirit Parish. I am inviting those who have an interest in serving on the Holy Spirit Parish Pastoral Council (HSPPC) to take part in the formation and discernment for possible members of the HSPPC. This takes place over two nights, Monday, May 11 and Monday May 18 at 6:30 pm. On Monday, May 11, there will be an information session on what the HSPPC is and what it is not. It will cover the expectations of members. Some of the central aspects of the HSPPC include: It is consultative and advisory and is not a deliberate body; it cannot function independent of the pastor. That being said, I do listen to the HSPPC and will often bring issues to them to hear their opinions and to seek their advice. In the members of the HSPPC I am looking for people to advise me. I do not look for a “rubber stamp” but neither is someone who views their role as to be always oppositional helpful to the HSPPC and me as the pastor. The bishop’s vision is that the meeting be devoted to prayer, formation, and discussion, where the prayer is not just cursory. On Monday, May 18 , those who were present for the information night the week before (unless excused from the meeting by me) will gather for Mass in the chapel at 6:30 pm. Following the Mass there will be time for the discernment of gifts and calls. It is up to me to choose from those 8-14 members for the HSPPC. The bishop’s document stresses that this is not a parish election, but the membership is chosen by the pastor. This evening will allow all those involved in the discernment process to consider prayerfully what is best for the HSPPC. The bishop’s document states, parish council members ought to have knowledge, skills, or abilities that are helpful to engaging and informing the pastor’s pastoral strategies and have the creative skills to help him in implementing them for the good of parish life. If possible service to the parish on the HSPPC is something that interests you, I ask that you pray over attending the meeting on Monday, May 11 at 6:30 pm, and then continue to pray over returning for the discernment night on Monday, May 18. Sincerely, Rev. Charles F. Strebler Pastor 

“Home is a place you are familiar with, a place where you know people and people know you. These are aspects of what people normally mean when we say ‘welcome home.’ But Catholics mean something different. For Catholics, home is not about where you have been necessarily, but rather about where you really belong.”—Keith Nester, The Convert’s Guide to Roman Catholicism: Your First Year in the Church Dear Parishioners: You may have been hearing that this Easter record numbers of people became Catholic, whether through receiving baptism, confirmation, and Eucharist, or full reception for those previously baptized, which usually involves the reception of confirmation and Eucharist. For those needing baptism, the Church gives us the Order of Christian Initiation of Adults, OCIA (formerly RCIA, the R being Rite), which lays out the path and rites for those seeking baptism. Here at Holy Spirit, Jen Jaworski was baptized into Christ and his Catholic Church on Holy Saturday. She reflects on that experience: I officially became part of the Church on Easter Saturday. I had never attended the Easter Vigil before. The experience of entering the dark church following the Paschal candle was breathtaking. The church was beautiful for the Mass. I experienced multiple emotions during the ceremony. Excitement about officially joining the church and being baptized. A bit of nervousness for the process of the ceremony. Everyone was very welcoming and kind. I am excited to join the community and share Catholic traditions and teachings with my family. Her journey was not one she took alone. The whole parish community walked with her on her path to the font of baptism. You may have been at one of the Masses where she became a catechumen, was sent to the bishop to begin her immediate preparation as a candidate for reception, the three Scrutinies, or when she received the Our Father and/or the Creed. I would like to thank Holy Spirit Catholic Church for the OCIA process I recently completed. I officially became part of the Church on Easter Saturday. I have attended Mass for years and knew that I would like to officially join the Church when the time felt right. My family moved to Avon Lake in September 2025 and we started attending Holy Spirit. The Church and Father Strebler made my entire family feel welcomed and a part of the community. It felt like the right time and the right Church so I reached out to the program coordinator Chris Hoag. We met shortly after and he explained the program to me and the steps it would take to join the church. Chris Hoag and Father Strebler were extremely kind and helpful on the journey of joining the Catholic Church. My mother-in-law Rose Jaworski was by my side the entire time and agreed to be my sponsor. We met with Chris multiple times and completed an online educational portion of the program separately. There were multiple steps to the program but I never was alone and always had guidance and preparation which made every step very straightforward. I am grateful for everyone that helped me with the process and I’m more than happy to discuss the program with anyone that has interest. WELCOME TO THE CHURCH, JEN! This is a moment for the Catholic Church. For many reasons, including having an American pope, Pope Leo XIV, there is an interest in people joining the Catholic Church. Maybe you know someone, maybe it is someone in your family, maybe it is you. I invite anyone interested in becoming Catholic to speak with Dr. Chris Hoag, Holy Spirit’s Parish Catechetical Leader (440-933-3777 x 203; choag@hspal.org ). Chris will meet with you and formulate the path that you will take to the Catholic Church. For those already baptized in another Christian denomination, reception may come sooner than next year’s Easter Vigil. I encourage you ASAP to reach out to Chris or give his contact information to someone who might be interested in joining the Catholic Church. Sincerely, Rev. Charles J. Strebler Pastor

“But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” — Philippians 3:20 Dear Parishioners: You probably notice that we fly two flags in front of the parish office—the flag of the United States and the Vatican flag. That we fly both recognizes that we are citizens of the United States and we are a people of faith. As Catholic Christians, we have dual loyalties. This idea is not something new, it was expressed in the Letter from Diogenes, which was written sometime in the mid-AD 100, which states, Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign. And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. We are first and foremost people of faith. Therefore the voice of faith has to speak louder to us than any politician or political party. I have long decried the defining of a moral issue through the questions: “Does my political party agree with this or not?” Instead of: What do the Gospels, the Scriptures, the Catechism, and the Church say about this? If you had gone with the first approach, you will always come into conflict with the Church; if you go with the second, you will always come into conflict with the political. The difference is that the Church speaks with a moral voice. It is not just another political opinion. It is about what is truly right and wrong. It is about the salvation of souls and the salvation of the world. We are to form our consciences by giving Church teaching the benefit of the doubt. Just because the Church says something we find challenging to our beliefs, be it concerning life issues, war, gender, et al., that we personally disagree with does not allow us to discount the Church’s teaching or the authority of the Church to speak on it. When one of our political leaders disagree with Church teaching, we are reminded of Paul’s words to Timothy: “First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.” — (1 Timothy 2:1-4) We pray for them that they may know the Truth. This world and its political divisions and ideologies are transitory, the Kingdom of God is eternal. St. Thomas More just before his execution for refusing to assent to Henry VIII’s claim that Henry was the head of the Church in England, stated:  “I die the king’s good servant, and God’s first.” The best way we serve our nation is by serving God first. In that way, our loyalties become united in serving the common good. Sincerely, Rev. Charles J. Strebler Pastor

“There never was a good war, or a bad peace.”—Benjamin Franklin Dear Parishioners: Jesus came and stood in their midst and said to them, “Peace be with you.” The first words that Jesus speaks to his disciples on the evening of the first Easter was a greeting wishing them peace. Even then peace was elusive. It has remained so throughout history even until this day—even a quick read of the headlines reminds us of this. Peace remains our hope and our prayer. It is what we are to be about as Christians, in all parts of our lives. We must realize that war and conflict are always against the Risen Lord’s wishes for us. Because Christ’s victory and the Kingdom of God are not fully realized and will not be until He comes again, there are some situations where war is a regrettable reality. Great Christian minds like Saints Augustine and Thomas Aquinas developed the idea of a just war . To be clear, just war theory is not a way of encouraging war but establishes moral limitations on war should it happen . A just war is based on several principles: · Just Cause: The war must face a real, grave, lasting, and certain threat, such as protecting innocent lives from aggression. · Last Resort: All peaceful alternatives must be exhausted. · Legitimate Authority: The war must be declared by a proper, responsible authority. · Right Intention: The goal must be to secure a just peace, not vengeance or territorial gain. · Proportionality: The damage and costs of the war must not exceed the evil being corrected. · Probability of Success: A war cannot be waged in a futile cause. Accompanying these are the principles that in war must be observed: · Discrimination/Non-combatant Immunity: Distinguishing between combatants and civilians, protecting innocents from intentional attack. · Proportionality of Action: The force used must not be excessive relative to the military objective. As Christians, our wish is that of the One whose Name we bear, peace . We are to make peace our goal. Admittedly, few of us have any way to influence global politics and bring an end to interactional conflict. We can bring peace to our homes, schools, and workplaces. Sometimes the first step is bringing about peace in ourselves. What we know as The Prayer of St. Francis (though it isn’t actually in his writings) “Lord, make me an instrument of your peace” needs to be our prayer for ourselves and lived out in our lives because Peace is Christ’s prayer for us. Sincerely, Rev. Charles F. Strebler Pastor 

"To a Christian, Easter Sunday means everything, when we celebrate the resurrection of Jesus Christ." – Bernhard Langer Dear Parishioners: Back when I was in early high school, two of my classmates were having a discussion about which day is more important, Christmas or Easter. They came to me for my thoughts. The question was, “Which day is more important, Christmas or Easter?” (Yes, it seems that even then I was the go-to guy for theology questions.) I offered that Easter was the more important day. I remember explaining that without Easter, there would be no need for Christmas. Now I can say with some nuance that the Son, the second person of the Trinity, became incarnate in Jesus so that we could be saved. Maybe Easter doesn’t have some of the sentimental trimmings of Christmas (carols, decorated trees, stockings hung by the chimney with care, cookies); still, it has its own trappings (bunnies, baskets, colored eggs), but these just don’t seem the hit in the same way Christmas’ do. But all these are the extras and incidentals of the seasons. Christmas promises a future salvation; Easter is the celebration of that salvation. Christmas is the gift of peace; Easter is gift of hope. Christmas is the child Jesus being born as a human; Easter is humanity being reborn. Christmas is our God entering a broken world; Easter is God fixing that broken world. Christ’s victory over sin and death. The gates of heaven are blown open after being slammed shut by sin. The suffering of the cross of Good Friday and the silence of the tomb of Holy Saturday have given way to the overwhelming Easter joy of the resurrection—what’s not to love? Easter is enhanced by the somber sparsity of Lent. Coming after the days of fast, it stands all the more as a day of joy and celebration. The high point of the Church year is Easter Vigil, the central celebration of the Church of Christ’s resurrection and victory. It is the high point of my year as well. I am always moved to the core as we hear the Easter Gloria, the moment when the promise becomes the reality; the expectation becomes fulfillment; death becomes life; defeat becomes victory; the moment we celebrate the Resurrection; the moment is described as being when “all heaven breaks loose.” Easter is the Feast that gives our lives meaning and hope. I fully concur with the Exsultet, The Easter Proclamation, at the Easter Vigil, Our birth would have been no gain, had we not been redeemed. Easter is my favorite day of the year. It is my prayer for all, long-time parishioners, new parishioners, and visitors that know the abundant blessings of this Easter Day, succinctly summed up in the words, CHRIST IS RISEN, ALLELUIA! Sincerely, Rev. Charles J. Strebler Pastor