Pope Leo, the Human
“By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.”—Prayer for the adding of water to the wine at Mass
Dear Parishioners:
People used to extol Pope Francis for his humility. What I like about Pope Leo is his humanity.
· His brother was being interviewed on the day of Leo’s election. During the interview, the brother answered the phone. Leo’s voice was heard asking his brother, “Don’t you answer your phone?”
· Robert Prevost called his bank in Chicago to change the information on his account. The customer service rep told him he would have to come in person to a branch to do that. He said that that was not possible. The rep says it must be done this way. Prevost says, “What if I told you I am Pope Leo?” The rep hung up on him. (It did get sorted out by a priest friend of his speaking to the president of the bank.)
· Visting a mosque in Istanbul, Pope Leo was told, “If you wish, you may pray.” He replied, “No, thank you.”—which one commentator called the most Midwest response ever.
· Someone told me of a friend (I know, with a provenance like that it has to be true) who was in a Peloton group and found that Robert Prevost was in the same group.
· Pope Leo goes to get into a car. As he reaches for the door handle, the car begins to drive away. He responds with a gesture of befuddlement and frustration, just like I and, I imagine, some of you would.
These are very human situations, ones that you can imagine yourself or your family or friends finding themselves. His Holiness is His humanness. Which is good for us because it reminds us that in our humanness we can find holiness. Not, of course, in our broken, fallen humanity, but in Christ, in whom humanity comes to full stature.
Pope St. John Paul II in his Apostolic Exhortation on the formation of priests, Pastores Dabo Vobis, calls human formation the basis of all priestly formation. He writes,
The whole work of priestly formation would be deprived of its necessary foundation if it lacked a suitable human formation.
He continues,
So, we see that the human formation of the priest shows its special importance when related to the receivers of the mission: In order that his ministry may be humanly as credible and acceptable as possible, it is important that the priest should mold his human personality in such a way that it becomes a bridge and not an obstacle for others in their meeting with Jesus Christ the Redeemer of humanity. It is necessary that, following the example of Jesus who "knew what was in humanity" (Jn. 2:25; cf. 8:3-11).
What is true for priests, it is true of all baptized Christians. If we are preaching to humans, we need to be human in our preaching. We are not angels without temptations and aloof from human realities. It is in sharing the realities of human life with others that we can share the good news of the God who became one with us to truly know our humanity.
It also tells us that we can find holiness is the mundane human activities; shopping, household tasks, homework, cooking, are all part of our road to holiness.
I am thankful for the example of Leo, the human.
Sincerely,
Rev. Charles F. Strebler
Pastor
