Dual Citizenship: Serving God First in a Divided World
“But our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ.” — Philippians 3:20
Dear Parishioners:
You probably notice that we fly two flags in front of the parish office—the flag of the United States and the Vatican flag. That we fly both recognizes that we are citizens of the United States and we are a people of faith. As Catholic Christians, we have dual loyalties. This idea is not something new, it was expressed in the Letter from Diogenes, which was written sometime in the mid-AD 100, which states,
Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.
And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country.
We are first and foremost people of faith. Therefore the voice of faith has to speak louder to us than any politician or political party. I have long decried the defining of a moral issue through the questions: “Does my political party agree with this or not?” Instead of: What do the Gospels, the Scriptures, the Catechism, and the Church say about this? If you had gone with the first approach, you will always come into conflict with the Church; if you go with the second, you will always come into conflict with the political. The difference is that the Church speaks with a moral voice. It is not just another political opinion. It is about what is truly right and wrong. It is about the salvation of souls and the salvation of the world.
We are to form our consciences by giving Church teaching the benefit of the doubt. Just because the Church says something we find challenging to our beliefs, be it concerning life issues, war, gender, et al., that we personally disagree with does not allow us to discount the Church’s teaching or the authority of the Church to speak on it.
When one of our political leaders disagree with Church teaching, we are reminded of Paul’s words to Timothy:
“First of all, then, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth.” — (1 Timothy 2:1-4)
We pray for them that they may know the Truth.
This world and its political divisions and ideologies are transitory, the Kingdom of God is eternal. St. Thomas More just before his execution for refusing to assent to Henry VIII’s claim that Henry was the head of the Church in England, stated:
“I die the king’s good servant, and God’s first.”
The best way we serve our nation is by serving God first. In that way, our loyalties become united in serving the common good.
Sincerely,
Rev. Charles J. Strebler
Pastor

